Re: Azhwars Nitya suris or baddha jivatmas
From the Bhakti List Archives
• November 19, 1997
At 06:52 PM 11/18/97 -0800, Mani Varadarajan wrote: > [..] > >Swami Desika's intention in quoting this particular sloka >while discussing the advent of the Alvars should be apparent >to the discerning reader. > Unfortunately the above makes Sri Abinava Desika Veeraghavachariar, popularly known as Sri Utthamoor Swamy, into a not very discerning reader of Swami Sri Desikan. Given below is a passage from Sri Uttamoor Swamy's commentary on Sri Rahasya Thrayasaram known as "Saaravisthram". Page 24: ------- "AzhvaargaL baddha jeevarkaLA, soorikaLA enRa vichaaramuNdu. 'AdhibhakthAsthu ananthagaruda dhIthAmiNcha vadhAgbhEdhA: ithi purANa prasidhdham' enRu sadha dhooshaNiyil alEpaka padha bhangaththil aruLich cheydhiruppadhaal soorikaLin avathaaramenpadhu pramaaNikam." (Free translation: There is a question as to whether the Azhvaars are baddhas or Nithyasoorees? Based on Swami Sri Desikan's words in Sadhadhooshani it is evident that they are Nithyasoori avatharas.) (Those with Sanskrit knowledge please translate the sanskrit passage in the above) > >Perhaps not surprisingly, this very issue was discussed >and settled hundreds of years back. I am indebted to >Sri M. Srinivasan of Chicago for mentioning Puttur Swamy's >explanation of Pinpazhagiya PerumaaL Jeeyar's "vaarththamaalai" >no. 188: > Pinpazhigiya PerumaaL Jeeyar clearly states in GPP that the Lord sent Azhvaars down to the earth due to "sva ichchai" and not due to karma. He also says that the azhvaars were characterized by sudhdha sathvam, an element unique to Vaikuntam and Vaikuntavaasees. These are direct quotes and no interpretation is needed. (Please see my earlier post on this subject for the exact quotation.) So, saying that this issue was settled hundreds of years in one particular way seems rather rash. > >It seems that our acharyas wrote and thought with more >subtlety and touching humanity than we sometimes give them >credit. Then Sri Uththammor Swamy is guilty of missing these subtleties and touching humanity, and failed to give credit to Swami Sri Desikan and PPJ. ---------------------- Why would the Azhvaar's touching humanity be any less if they are considered nithyasoori avatharas escapes me. Then, would Lord Sri Rama be any less divine if He had not wallowed in grief and self pity. Finally, please, let us not be so sure of ourselves and make sweeping statements that may have unintended and unpleasant implication. -- adiyEn
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