thirup pAvai - part 9 - mArgazhi as brahma muhoorththam
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Thirumalai Anandanpillai • Tue Dec 16 1997 - 22:26:34 PST
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mArgazhi - brahma muhoorththam ANDAL thiruvadikaLE saraNam Each year of jivAtmAs are one day for dEvAs. The month of "thai", also referred as uththirAyaNa puNNiya kaalam, is their (devas) soorya uthayam or sunrise. From then the period of uththirAyaNam runs for 6 months for us boolOga vaasis and such is their (devas) pagal or day time. The dakshinAyanam from "Aadi" to mArgazhi is their night time. Thus the month of "mArgazhi" which is prior to their day break or sunrise (uththirAyanam) itself becomes the brahma muhoorththam for them (devas). The para dEva arAdhani that is done during this predawn time (mArgazhi) is most desirable for them. i.e., the prayers of all the devas and as well as thriLoka vaasis are all done this time and our prayers are enhanced in the company of prayers of Devas as well. All the prayers done in this unique time are focussed on the Lord like a laser beam awakening HIM to bless us. In fact there is a custom in Tamil Nadu that no marriages will be celebrated in this month of mArgazhi. *One of the reason* cited is that by doing so it seems one will disturb the devas in their poojas by bringing them and the Lord to attend the marriage. There are other shAstric reasons as well for this. According to Sri peria vaachchan pillai this custom of pre dawn bath in mArgazhi and praying to the Lord parama purushan and seeking HIS blessings and prosperity is a custom, that had been followed by tradition from time to time immemorial. As similar to azhwAr's aruLich cheyal Sri PVPillai's vyAkyAnams also have deep meanings. When he said time immemorial, it is understood that this nOnbu or thirup pAvai is beyond the unit of time and is a sambhandam of jivAtmA and paramAtma and such thirup pAvai is eternal, (parama kAvyam - 6000 padi) and appears in every yugam, and . When the Lord created Brahma the unit of time was not created then in such brahma muhoorththam. In ancient tamil custom, the day is accounted from sunrise only. ie., the time for the day is accounted from sunrise only. Similarly as per certain calendars, the birth or shrusti of the unit or the fourth dimension known as time is also assumed as the beginning of the incarnation of sooryan known as soorya uthayam. Hence our mArgazhi which is the brahma muhoorththam for devas is prior to even time and is time immemorial. Our 44 Jeer (Srirangam Sri Raja Gopuram) mentioned in his vyAkyAnam that is also known as soobOthinee, that the thanur maasya (maargazhi month) thiru arAdhanai is to be done prior to soorya uthayam (prior to sun rise) as per sAsthram. ANDAL thiruvadikaLE saraNam Sampath Rengarjan
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