Sarasvathi: Part 3( Conclusion )
From the Bhakti List Archives
• August 14, 1998
Dear BhakthAs : We will continue with the Vedic origin of Sarasvathi . All the four VedAs invoke Her as the uniterrupted flow of divine Knowledge . As mentioned earlier , this divine speech is classified as a triad , ILA or IDA , Sarasvathi and MahI or BhArathI . All these three Goddesses occupy their specific places in the Barhi ( Place of scared Yaj~nA ), which is also performed incessantly inside our heart , where the Lord ( Sri HayagrIvan ) resides and presides . Of the three Speech Goddesses , Sarasvathi is the most fascinating from the Vedic Perspective . She is vigour , the cutting edge of the Vigorous ( Kavi ThArkika Simhams ): pra NO dEvI Sarasvathi vAJEbhir VaajinivathI -- Rg Vedam VI.61.4 She is the motivator/inspirer of everything that is noble/auspicious and sacred ( pavithram ) and She kindles all of our mental faculties: chOdayathrI sUnruthAnAm chEthanthI sumathInAm -- Rg Vedam : I.3.11 She generates the waves in the Ocean of Cosmic mind or the mahath TatvA : mahO arNa: SarsvathI pra chEthayathi kEthunA dhiyO visvA virAjathi --Rg Vedam: 1.3.12 & VI.61.8 For all these reasons , She is invoked by everyone for Her blessings : SarasvathIm dEvayanthO havanthE SarasvathIm adhvarE taayamAnE SarasvathI sukruthO ahavyantha SarasvathI dhAsEshu vaarya dhAth -- Rig Vedam X.17.7 (meaning ) : The true seekers of divine Knowledge invoke the Goddess of Speech ; They worship Her at the sacred altar. The virtuous people pray to the Goddess of Speech . May the Divine Goddess of Speech bestow Her blessings upon the dedicated devotees . SarasvathIm yAmm pitharO havanthE DakshiNA yaj~namabhinakshamANA : --Rg Vedam : X.17.9 (Meaning ) : May this divine Goddess of Speech , whom our illustrious forefathers have been invoking , come right forward to our solemn service . This divine knowledge ( revealed knowledge) thru SarasvathI is meant for ALL , irrespective of caste , creed ,race or color : yathE maam vaacham KALYAANEEM aavadhAni JanEbhya: Brahma RaajAnyAmyAgum SUdrAya chayyArya cha svayA chAraNAya --Yajur Vedam : XXVI.2 (Meaning ) : That I (Sri HayagrIvan ) to ALL the people (My creation ) , address this invocatory speech , to the Priest ( BraahmaNA ) , the King ( KshathriyA ) , SudrA , AaryA , VaisyA , to one of our kin and to the stranger . This is what Sri Mani VaradarAjan was referring to about the scope of Bhakthi list and its membership . Universal friendliness is implied here by the VedAs thru its creator's words. Sage Aurobindo of Pondichery , who has translated the VedAs at a non-literal level concludes that Sarasvathi is the word, the inspiration that comes from Ritham ( the truth-consciousness) . Ritham is always connected to Sathyam ( sathyam Jn~Anam anantham BrahmA ) . In this context , Sage Aurobindo equates the triad of Satyam -Ritham-Bruhath to the three speech goddess triad , ILA-Sarasvathi-Mahi( Bruhath) . According to Aurobindo , Sarasvathi represents the inspired word ( Sruthi) , ILA represents the dhrushti or inspired truth-Vision and Bharathi( Mahi-Bruhath) is the larger Truth-Consciousness of that word and vision . Altogether, the three Speech Goddesses can be connected to another sacred Triad , Sath-Chidh-Aanantham ( SacchidhAnantham ), which stands for divine existence , divine consciousness and divine bliss . Sage Aurobindo goes on to combine the three divine principles of SacchidAnantham ( Sath+Chidh+Aanantham ) to three human realiites , (viz) , Mind (manas) , Life ( PrANA ) and body (SarIrA ) . So far we have got Six connected as a result of uniting mind et al at the INDIVIDUAL LEVEL TO Divine consciousness et al the SacchidhAnantham level . They still do not hold together . A glue to hold them is missing . That glue is the Ritham Brihath or MahArNavam principle , which is the cosmic intelligence of the Vedic Texts standing as the code for Sarasvathi .The proof for this has been provided by two verses from Rg Vedam's First canto ( I.3.11-12 ) : Manthram (Rk) 1 : chOdhayathrI sUnruthAnAm chEthanthi sumathInAm Yaj~Nam dhadhE SARASVATHI (Rg vedam :I.3.11) (Meaning ) : Sarasvathi, Oh Divine Speech ! You provide inspiration for those , who delight in truth. You instruct the diligent . Please bless us in our efforts to perform the Yaj~nam . The Yaj~nam here refers to the noblest act performed without attachment ( nishkAma Karmam )and expectation of fruits .This Yaj~nam is in the spirit of the defenition of Sathpatha BrAhmaNam : Yaj~nO vai MahimA ( SB: VI.2.3.18) . The next manthram ( Rg Vedam I.3.12 ) salutes what Sarasvathi does thru Her blessings , when prayed to : mahO arNa; Sarasvathi prachEtayathi kEthunA dhiyO visvA virAjathi (Meaning ) : Sarasvathi in Her role as the divine-speech "sets in motion all the energies of the soul and intellect ". She enlightens the wisdom of all devotees , who are saadhakAs ( seekers of Truth ) . SELECTED SALUTATIONS TO SARASVATHI FROM THE OTHER VEDAAS ********************************************************* There are many salutations to Sarasvathi as the divine speech in Vedams other than Rg Vedam , which we have quoted mostly so far . 1.Saama Vedam : UttarArchika Saaman :XIV .1 tisrO vaacha udhIrathE gAvO mimanthi dhEnava: HarirEthi kanikradhath ( Meaning ) : The three divine speeches ( ILA , Sarasvathi and Bhaarathi) urge us as the inviting milch-kline bending their udders for their calves....... 2. Yajur Vedam : Canto-XXVIII.8 hOthA ----hOtharyaja (Meaning ) : Here , the hOthA is asked to pay his homage to the three venerable speeches , ILA , Sarasvathi and Bhaarathi, and cultivate them for gaining the boons of divine knowledge . 3.Yajur Vedam : XXIX.8 Here , the link is made between the three divine speeches (Vaaks ) and their correlates . The prayer to ILA , Sarasvathi and Bhaarathi as divine speeches is to place the aarAdhakan among the Immortals ( nithya SUris ) . The correlations are as follows : BhArathI --the speech of AadithyAs full of Information & vigor Sarasvathi- The Speech of RudrAs full of Divine knowledge ILA--The speech of the Vasus full of Vedic eulogies. There are 8 Vasus , Eleven RudrAs and twelve AadithyAs according to SaasthrAs . ATHARVA VEDAM : XVIII: HYMN IV-47 (4479TH MANTHRAM ) **************************************************** Sarasvathi yaa saratham yayAthOkthai: svadhAbhirdEvi pithrubhirmadhanthee sahasrArgameedE athra bhAgam raayaspOsham yajamAnAya dEhi (Meaning ) : Oh Sacred Sarasvathi ( Vedic Speech )! Thou respondeth warmly to those who eulogize You . Please bless these YajamAnAs , " the self-sustaining elders " of this world engaged in saluting You with thousand-fold wealth and nourishing annam and other riches in the form of mani-fold streams of Knowledge . THE MANY NAMES OF SARASVATHI ***************************** Bharathi --Eloquence MahA VidyA -Transcendent Knowledge Maha VaaNi- Transcendent Word AaryA--The Noble and revered One Braahmi-- The power behind the immense One Kaama DhEnu- The wish granting Cow Bija Garbhaa-- Womb of the elements of divine speech KarapAtri's Sri Bhagavathi Tattvam and Harsha CharithA give a beautiful decription of Sarasvathi Devi as a beautiful Goddess clad in white and sitting on a white lotus with a VeeNA , Pusthakam , Japa MaalA and ankusam and occasionally with a conch and a bow et al ( VishNU Chinnams in general and that Of Sri HayagrIvA in particular) . Her AarAdhanam *************** On the Sarasvathi PoojA day , books , Sri Sookthis and musical instruments are dusted , placed on an altar and She is invoked and saluted as the embodiment of Vedic speech and Divine Knowledge by many . The paramikAnthins follow the direction of Swami Desikan and recognize Her as having the power of Divine Speech due to the anugraham of Sri HayagrIva BhagavAn . They perform a special AarAdhanam for BhagavAn HayagrIvA ( VaajI vakthrA VaasydEvasya Moorthy: )that day .Their reasoning is that Sarasvathi , DakshINA Moorthy and Sages VyaasA , ParAsarA and VaalmIki shine as great ones due to a small speck of the power of Sri HayagrIvan . Sri HayagrIva BhagavAn has been saluted by Swami Desikan as possessing Manthra Mayam SarIram ( HayagrIva Manthra SvarUpi) .This VaagIsvaran creates the names and forms of the prapancham from moola Prakruthi .BhagavAn's right hand carries the Jn~Ana Mudhrai; the left hand holds the Japa Maalai. Sarasvathi dEvi carries the Japa maalai and pusthakam like Her anugraha dhAthA , Bhagavaan HayagrIvan . The eulogy of BhagavAn as shown by Swami Desikan connects the power of Vaak or divine speech : tvAm chinthayan tvanmayathAm prapanna: tvaam udhgruNan SABDHAMAYENA DHAAMNAA Sabdha MayEna DhAmnA gets us into the enjoyment of the unfolding of a multimedia image that is the effulgence(light ) in the form of manthrAm ( sound-Sabdha Mayam )of the BhagavAn , who is the VaagIsvaran . I will conclude this posting with a salutation for Sri HayagrIvan thru the DhyAna SlOkam for him composed endearingly by Swami Desikan : vyaakhyA mudhrAm kara sarasijai: pusthakma sankha chakram bibrath bhinna spatika ruchirE pundarIkE nishaNNa: amlAna SrI: amrutha visadhai: amsubhi: plAvayan maam aavirbhUyaath anaga mahimA maanasE VaagadhIsa : ( Meaning ) : Lord HayagrIvA has Sudarsanam and Paanchajanyam in two of His uplifted hands ; In the two other hands closer to us , he holds a Book and Jn~Ana MudhrA . He is seated on a beautiful White Lotus and makes us wonder , whether He is a piece of white crystal (Spatikam ). His effulgence never diminishes . There is no limit to the auspicious glories of this Lord , who is free of any blemish, whatsoever. He is the first Lord of Divine knowledge . May the cool nectar like nourishing white rays of the Lord fall on me and cool me and May He reside in my heart cavity always . Sri HayagrIva Para BrahmaNE Nama: Oppiliappan Koil Varadachari Sadagopan
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