Re: THIRUVOIZHMOZHI 3.2.4

From the Bhakti List Archives

• August 27, 2002


    DEAR BHAKTHI GROUP MEMBERS

    In Achaarya Hridhayam Third Part -218- Swami Azhagia Manavalap Perumal Naayanar lists the qualities of Emberuman in each pathu -tens of tens - of thiruvoizhmozhi .I - Parathvam ; II- Kaaranathvam III - Vyabhakathvam i.e- Omnipresence and so on. 
    When going on to explain the 3rd Tens AAzhwar s experience and the essential elements of the Paasurams in the 3rd ten in Fourth Part -221- and when commencing to elucidate on the omnipresence, Swami refers to the following Thiruvoizhmozhi paasurams. a. "MUzhudhumai Muzhudhiyanrai" 3.1.8    b "Yeazhchik keadinri Enganum Niraindha Endhai" 3.2.4  C." Enznaanrum engum Vozhivara Niraindhu Ninra"3.2.7  d " Alavudai Aimbulangal Ariyavagaiyal aruvaagi nirkum" 3.10.10  e. "Yaavaiyum Yavarum Thaanai avaravar samayandhorum" 3.4.10.

    Of this let us dwell into the Paasuram "Yeazhchik Keadinri Enganum Niraindha Endhai"  
    3.2.4 EEDU  The Lord is present in all places and at all times without any Expansion or Contraction. This can be taken as the exact meaning for Thalarvinriyea in the pasuram 3.10.10.
    Yeazchi =yezhuchi = Expansion =Vikaasam ;
    Yeazhchi  is yezhuchi s Neettal Vikaaram. This is similar to Veedu which Vidu s Neettal Vikaaram in Veedumin Murram which is actually vidumin murravum 1.2.1
    Keadu=Sankocham=Contraction=Kuraivu.
    Karmam adiyaga Athmavukku varum sankocha vikaasangal inrikkea irukkai : That is The Expansion or contraction which is experienced by the Soul due to the effects of karma are not present in the Paramathma who is eternally present everywhere always.

    Thank You
    NS PADMANABHAN




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