ARAYER SEVAI and KAISIKI NATAKAM
From the Bhakti List Archives
• April 13, 1999
To all devout Sri Vaisnavas on the net: I am involved in a five year project - initially supported by a senior fellowship from the Government of India and now continued with personal resources - to reserch the performance ritual of ARAYER SSEVAi and trace its links to modern day Bharatanatyam in the areas of religion, theology, social studies, performance and faith. I have completed a major portion of my work and presented the first lecture at the Bharatiya Vidya Bhavan in London on March 12 this year. It was very well received specially from many Sri Lankan tamils who were astounded by the poetic and evocative poetry in the Prabandham. British scholars and dance students were amazed to hear the slow chanting of the arayers and the unbroken tradition of almost 1000 years of performance practice. It was during my research that I met the senior arayer in Srivilliputtur and Alwar Tirunagari and saw the pitiable plight that they are in. They receive a meagre 300 rupees every month as government salary since they are past their prime and the salary does not come sometimes for six months. They are nort considered as artistes and although they continue to serve the Lord as their life's mission, they are living in total penury. Only the families in Srirangam are in good condition but these two temples are also a vital part of the Sri Vaisnava Heritage. As part of my research, I began a sustained suport for the families of one arayer in Alwar Tirunagari and five artistes in my ancestral temple town of Thirukurungudi. The senior Arayer in Srivilliputtur Srinivasa Iyengar is very ill and needds a cataract operation. He is totally bed ridden and his family are on very hard times. Last year Arayer Sarangachari of Alwar Tirunagari died en route to hospital. His elder son is continuing the tradition although in a very anaemic manner. their plight is really terrrible and needs to be highlighted to Sri Vaisnavas everywhere. KAISIKI NATAKAM: This is the only remaining temple threatre ritual which has direct connections with the 1st centur text called th NATYA SASTRA revered by all Indian performers of classical dance. The form exists only in the temple town of Thirukurungudi and is in the process of total extinction. A five year research and revival process in underway details will be available on our website www.arangham.com in the next two weeks under the category RITUAL AND REVIVIAL. So much needs to be done for both forms. I strongly feel that the government takes far too long to act and requires endless reams of paperwork and xeroxs sent to New Delhi. I do not want to feel alone in this battle. I feel that this is OUR tradition and hope that I can hear from some of you with suggestions. as always, anita ratnam
- Next message: smitha ajay: "About my piligrimage to Thiruvahindrapuram!"
- Previous message: Lakshmi Srinivas: "Re: Swami Desikan's Paadukaasahasram and Sri Ramanujar's Gadyatryam recordings by H.H. Srirangam Srimadh Andavan"
- Next in thread: Sadagopan: "Re: ARAYER SEVAI and KAISIKI NATAKAM"
- Maybe reply: Sadagopan: "Re: ARAYER SEVAI and KAISIKI NATAKAM"
- Messages sorted by: [ date ] [ thread ] [ subject ] [ author ] [ attachment ]